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Tim Keller Sermon Notes — Series: Arguing with Jesus — Sermon #1: Arguing about the Afterlife

Teaching is based on Matthew 22:23-33 Sadducees questioning Jesus about the afterlife

Please note that these sermon notes are provided only to encourage, and that any or all parts of the notes may contain errors or omissions, due entirely to the note-taker. Full audio of the sermon may be found at the Redeemer Sermon Store.

Jesus responds to the Sadducees (educated, liberal, upper class) with
I. A rebuke
The gospel is not a derivative or form of conservatism or liberalism, nor is it the perfect middle.

  • Conservatives like the idea of a God of justice and morality
    • Yet the God of the gospel isn’t satisfied with anyone but Jesus’ moral life and the sacrifice of Jesus alone satisfies this God’s justice
      • God is more conservative than the conservatives
  • Liberals like the idea of a God of love, compassion, and social justice
    • Yet the God of the gospel is more loving than that, offering His Son’s life as a sacrifice
      • God is more liberal than the liberals
  • In sum, Jesus rebukes everyone with this: the gospel is not like anything else.

Practical implications of this:

  • For Christians: Get used to people misunderstanding you and thinking you’re an idiot, because the Gospel is unlike anything else. People will have no grid for understanding what you’re marinating in.
  • For Seekers: Take your time. If you hear something about the gospel and really like it, it’s probably because of something you like, not the gospel. And if you hear something about the gospel and really hate it, it’s probably because of something you hate, not the gospel. It’s unlike anything else.
  • For Christians trying to show friends Christianity: Be patient. This takes time.

II. An argument
The Sadducees don’t understand the love of God or the Scriptures.

  • The scriptures: Jesus uses Scripture that the Sadducees will accept (okay, you want to talk about Moses? Let’s talk about Moses). He speaks on their terms to contend for the gospel. He points out that God speaks of Abraham and Isaac to Moses in the present tense, though they’ve been dead for centuries. This means that the relationship cannot stop.
  • The love of God: When God enters into a loving relationship with us it cannot stop. God won’t lose anything that’s precious to Him.
    • Hellfire preaching: There is an afterlife, it’s heaven or hell, so you better know God.
    • Jesus’ preaching: Know God and then you’ll know there’s an afterlife.
      • Once you start tasting the love of God, you’ll start to realize instinctually and logically that it can’t end.

III. A Promise

  • This lack of marriage in heaven doesn’t sound fun to us. We envision a bunch of platonic relationship. We envision us not being us anymore, no longer remembering our spouses.
    • We will be us. Remember, God is the God of Abraham, a person, an individual.
    • The afterlife will make the most intoxicating, intensely pleasurable moment of the best marriage in the history of the Earth look like a dew drop next to an atomic bomb.
    • St Teresa of Avila: “The first moment in the arms of Jesus is gonna make a thousand years of misery on Earth look like one night in a bad hotel.”
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About davestuartjr
Dave Stuart Jr. is a full-time teacher who writes about becoming better, saner teachers at TeachingtheCore.com. He is a follower of Jesus Christ, a husband to Crystal, and a father to Hadassah, Laura, and Marlena.

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